Forty Hadith Qudsi

[Umm Mohammad]

Hadith Collection

Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty

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Hadith Qudsi 1

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said

When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over my wrath

It was related by Muslim - also by al-Bukhari, an-Nasa'i and Ibn Majah

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Hadith Qudsi 2

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said: Allah Almighty has said

The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me

(1) i.e., bring me back to life after death

It was related by al-Bukhari - also by an-Nasa'i

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Hadith Qudsi 3

On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said

The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars (2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars

(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things

It is related by al-Bukhari - also by Malik and an-Nasa'i

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Hadith Qudsi 4

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said: Allah said

Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day (1

(1) As the Almighty is the Ordainer of all things, to inveigh aginst misfortunes that are part of Time is tantamount to inveighing against Him

It was related by al-Bukhari - also by Muslim

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Hadith Qudsi 5

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said: Allah (glorified and exalted be He) said

I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me

It was related by Muslim - also by Ibn Majah

[Umm Mohammad]

Hadith Qudsi 6

On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace be upon him) say

The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to his His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire

It was related by Muslim - also by at-Tirmidhi and an-Nasa'i

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Hadith Qudsi 7

On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said: I heard the messenger of Allah (peace be upon him) say

Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) say: Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise

It was related by an-Nasa'i with a good chain of authorities

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Hadith Qudsi 8

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace be upon him), who said

A prayer performed by someone who has not recited the Essence of the Quran (1) during it is deficient (and he repeated the word three times), incomplete. Someone said to Abu Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it to yourself, for I have heard the Prophet (may the blessings and peace of Allah be up on him) say: Allah (mighty and sublime be He), had said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He) says: My servant has praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and sublime be He) says: My servant has extolled Me, and when he says: Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on one occasion He said: My servant has submitted to My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between Me and My servant, and My servant shall have what he has asked for. And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for My servant, and My servant shall have what he has asked for

1 Surat al-Fatihah, the first surah (chapter) of the Qur'an

2 i.e. standing behind the imam (leader) listening to him reciting al-Fatihah

3 "Praise be to Allah, Lord of the Worlds."

4 "The Merciful, the Compassionate"

5 "Master of the Day of Judgement".

6 "It is You we worship and it is You we ask for help"

Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray 7

It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah

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Hadith Qudsi 9

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace be upon him), who said: Allah (mighty and sublime be He) says

The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion

It was related by at-Tirmidhi - also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad

[Umm Mohammad]

Hadith Qudsi 10

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), who said

"Allah (mighty and sublime be He) says

Fasting is Mine and it is I Who give reward for it. [A man] gives up his sexual passion, his food and his drink for My sake.' Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk."

It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah

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Hadith Qudsi 11

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), who said

"Allah (mighty and sublime be He) said:
'Spend (on charity), O son of Adam, and I shall spend on you.'"

It was related by al-Bukhari (also by Muslim

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Hadith Qudsi 12

On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (May the blessings and peace of Allah be upon him) said

"A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]." He (the Prophet - peace and blessings of Allah be upon him) said that Allah said: "We are worthier than you of that (of being so generous). Let him off

It was related by Muslim (also by al-Bukhari and an-Nasa'i

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Hadith Qudsi 13

On the authority of Adiyy ibn Hatim (may Allah be pleased with him), who said

I was with the Messenger of Allah (May the blessings and peace of Allah be upon him) and there came to him two men: one of them was complaining of penury (being very poor), while the other was complaining of brigandry (robbery). The Messenger of Allah (May the blessings and peace of Allah be upon him) said: "As for brigandry, it will be but a short time before a caravan will [be able to] go out of Mecca without a guard. As for penury, the Hour (Day of Judgement) will not arrive before one of you takes his charity around without finding anyone to accept it from him. Then (1) one of you will surely stand before Allah, there being no screen between Him and him, nor an interpreter to translate for him. Then He will say to him: Did I not bring you wealth? And he will say: Yes. Then He will say: Did I not send to you a messenger? And he will say: Yes. And he will look to his right and will see nothing but Hell-fire, then he will look to his left and will see nothing but Hell-fire, so let each of you protect himself against Hell-fire, be it with even half a date - and if he finds it not, then with a kind word

(1) i.e. at the time of the Hour.

It was related by al-Bukhari

[Umm Mohammad]

Hadith Qudsi 14

On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him), who said

"Allah (glorified and exalted be He) has supernumerary angels who rove about seeking out gatherings in which Allah's name is being invoked: they sit with them and fold their wings round each other, filling in that which is between them and between the lowest heaven. When [the people in the gathering] depart, [the angels] ascend and rise up to heaven." He (the Prophet - peace and blessings of Allah be upon him) said: "Then Allah (mighty and sublime be He) asks them - [though] He is most knowing about them: 'From where have you come?' And they say: 'We have come from some servants of Yours on Earth: they were glorifying You (Subhana llah), exalting you (Allahu akbar), witnessing that there is no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah), and asking [favours] of You.' He says: 'And what do they ask of Me?' They say: 'They ask of You Your Paradise.' He says: 'And have they seen My Paradise?' They say: 'No, O Lord.' He says: 'And how would it be were they to have seen My Paradise!' They say: 'And they ask protection of You.' He says: 'From what do they ask protection of Me?' They say: 'From Your Hell-fire, O Lord.' He says: 'And have they seen My Hell-fire?' They say: 'No.' He says: 'And how would it be were they to have seen My Hell-fire!' They say: 'And they ask for Your forgiveness.'" He (the Prophet - peace and blessings of Allah be upon him) said: "Then He says: 'I have forgiven them and I have bestowed upon them what they have asked for, and I have granted them sanctuary from that from which they asked protection.'" He (the Prophet - peace and blessings of Allah be upon him) said: "They say: 'O Lord, among then is So-and-so, a much sinning servant, who was merely passing by and sat down with them.'" He (the Prophet - peace and blessings of Allah be upon him) said: "And He says: 'And to him [too] I have given forgiveness: he who sits with such people shall not suffer

It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i

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Hadith Qudsi 15

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Prophet (peace and blessings of Allah be upon him) said

"Allah the Almighty said

I am as My servant thinks I am (1). I am with him when he makes mention of Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed

(1) Another possible rendering of the Arabic is: 'I am as My servant expects Me to be.' The meaning is that forgiveness and acceptance of repentance by the Almighty is subject to His servant truly believing that He is forgiving and merciful. However, not to accompany such belief with right action would be to mock the Almighty.

It was related by al-Buhkari (also by Muslim, at-Tirmidhi and Ibn-Majah

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Hadith Qudsi 16

On the authority of Ibn Abbas (may Allah be pleased with them both), from the Messenger of Allah (peace and blessings of Allah be upon him), among the sayings he related from his Lord (glorified and exalted be He) is that He said

"Allah has written down the good deeds and the bad ones." Then He explained it [by saying that] "he who has intended a good deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down with Himself as from ten good deeds to seven hundred times, or many times over. But if he has intended a bad deed and has not done it, Allah writes it down with Himself as a full good deed, but if he has intended it and has done it, Allah writes it down as one bad deed

It was related by al-Bukhari and Muslim

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Hadith Qudsi 17

On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) is that among the sayings he relates from his Lord (may He be glorified) is that He said

"'O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you. O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good praise Allah and let him who finds other than that blame no one but himself

It was related by Muslim (also by at-Tirmidhi and Ibn Majah

[Umm Mohammad]

Hadith Qudsi 18

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ يَوْمَ الْقِيَامَةِ: يَا ابْنَ آدَمَ، مَرِضْتُ فَلَمْ تَعُدْنِي(1) قَالَ: يَا رَبِّ كَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي عِنْدَهُ. يَا ابْنَ آدَمَ: اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي، قَالَ: يَا رَبِّ وَكَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّهُ اسْتَطْعَمَكَ عَبْدِي فُلَانٌ فَلَمْ تُطْعِمْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ أَطْعَمْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي. يَا ابْنَ آدَمَ: اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي، قَالَ: يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ اسْتَسْقَاكَ عَبْدِي فُلَانٌ فَلَمْ تَسْقِهِ، أَمَا إِنَّكَ لَوْ سَقَيْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي"

رواه مسلم

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"Allah (mighty and sublime be He) will say on the Day of Resurrection

'O son of Adam, I fell ill and you visited Me not.' He will say: 'O Lord, and how should I visit You when You are the Lord of the worlds?' He will say: 'Did you not know that My servant So-and-so had fallen ill and you visited him not? Did you not know that had you visited him you would have found Me with him? O son of Adam, I asked you for food and you fed Me not.' He will say: 'O Lord, and how should I feed You when You are the Lord of the worlds?' He will say: 'Did you not know that My servant So-and-so asked you for food and you fed him not? Did you not know that had you fed him you would surely have found that (the reward for doing so) with Me? O son of Adam, I asked you to give Me to drink and you gave Me not to drink.' He will say: 'O Lord, how should I give You to drink when You are the Lord of the worlds?' He will say: 'My servant So-and-so asked you to give him to drink and you gave him not to drink. Had you given him to drink you would have surely found that with Me

It was related by Muslim

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Hadith Qudsi 19

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ عَزَّ وَجَلَّ: الْكِبْرِيَاءُ رِدَائِي، وَالْعَظَمَةُ إِزَارِي، فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا، قَذَفْتُهُ فِي النَّارِ".

رواه أبو داود(وكذلك ابن ماجه وأحمد) بأسانيد صحيحة.(1)

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"Allah (mighty and sublime be He) said:Pride is My cloak and greatness My robe, and he who competes with Me in respect of either of them I shall cast into Hell-fire

It was related by Abu Dawud (also by Ibn Majah and Ahmad) with sound chains of authority. This Hadith also appears in Muslim in another version

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Hadith Qudsi 20

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ،أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ، وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا، إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: (1) أَنْظِرُوا (2) هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا، أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا"

رواه مسلم (وكذلك مالك وأبو داود)

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said

The gates of Paradise will be opened on Mondays and on Thursdays, and every servant [of Allah] who associates nothing with Allah will be forgiven, except for the man who has a grudge against his brother. [About them] it will be said: Delay these two until they are reconciled; delay these two until they are reconciled

It was related by Muslim also by Malik and Abu Dawud

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Hadith Qudsi 21

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" قَالَ اللَّهُ تَعَالَى: ثَلَاثَةٌ أَنَا خَصْمُهُمْ يَوْمَ الْقِيَامَةِ: رَجُلٌ أَعْطَى بِي ثُمَّ غَدَرَ (1)، وَرَجُلٌ بَاعَ حُرًّا فَأَكَلَ ثَمَنَهُ، وَرَجُلٌ اسْتَأْجَرَ أَجِيرًا فَاسْتَوْفَى مِنْهُ وَلَمْ يُعْطِ أَجْرَهُ"
رواه البخاري (وكذلك ابن ماجه وأحمد)

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"Allah the Almighty said

There are three (1) whose adversary I shall be on the Day of Resurrection: a man who has given his word by Me and has broken it; a man who has sold a free man (2) and has consumed the price; and a man who has hired a workman, has exacted his due in full from him and has not given him his wage

(1) i.e. types of men.

(2) i.e. a man who has made a slave of another and has sold him.

It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn Hanbal

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Hadith Qudsi 22

عَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا يَحْقِرْ أَحَدُكُمْ نَفْسَهُ، قَالُوا: يَا رَسُولَ اللَّهِ كَيْفَ يَحْقِرُ أَحَدُنَا نَفْسَهُ؟ قَالَ: يَرَى أَمْرَ الِلَّهِ عَلَيْهِ فِيهِ مَقَالٌ، ثُمَّ لَا يَقُولُ فِيهِ، فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ لَهُ يَوْمَ الْقِيَامَةِ: مَا مَنَعَكَ أَنْ تَقُولَ فِي كَذَا وَكَذَا؟ فَيَقُولُ: خَشْيَةُ النَّاسِ، فَيَقُولُ: فَإِيَّايَ كُنْتَ أَحَقَّ أَنْ تَخْشَى"

رواه ابن ماجه بسند صحيح

On the authority of Abu Sa'id (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"Let not any one of you belittle himself." They said: "O Messenger of Allah, how can any one of us belittle himself?" He said: "He finds a matter concerning Allah about which he should say something, and he does not say [it], so Allah (mighty and sublime be He) says to him on the Day of Resurrection: 'What prevented you from saying something about such-and-such and such-and-such?' He will say: 'It was] out of fear of people.' Then He says: 'Rather it is I whom you

It was related by Ibn Majah with a sound chain of authorities

[Umm Mohammad]

Hadith Qudsi 23

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :
"إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ يَوْمَ الْقِيَامَةِ: أَيْنَ الْمُتَحَابُّونَ بجَلَالِي؟ الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّي يَوْمَ لَا ظِلَّ إِلَّا ظِلِّي"

رواه البخاري (وكذلك مالك)

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"Allah will say on the Day of Resurrection

Where are those who love one another through My glory? Today I shall give them shade in My shade, it being a day when there is no shade but My shade

It was related by al-Bukhari - also by Malik

___________

Hadith Qudsi 24

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ، فَقَالَ: إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ، قَالَ: فَيُحِبُّهُ جِبْرِيلُ، ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ، فَيُحِبُّهُ أَهْلُ السَّمَاءِ، قَالَ: ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ. وَإِذَا اللَّهُ أَبْغَضَ عَبْدًا، دَعَا جِبْرِيلَ فَيَقُولُ: إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ، فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ: إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ، قَالَ: فَيُبْغِضُونَهُ، ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ".

رواه مسلم (وكذلك البخاري ومالك والترمذي)

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: 'I love So-and-so, therefore love him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So Gabriel loves him. Then he (Gabriel) calls out in heaven, saying: 'Allah loves So-and-so, therefore love him.' And the inhabitants of heaven love him." He (the Prophet - peace and blessings of Allah be upon him) said: "Then acceptance is established for him on earth. And if Allah has abhorred a servant [of His], He calls Gabriel and says: 'I abhor So-and-so, therefore abhor him.' So Gabriel abhors him. Then Gabriel calls out to the inhabitants of heaven: 'Allah abhors So-and-so, therefore abhor him.'" He (the Prophet - peace and blessings of Allah be upon him) said: "So they abhor him, and abhorrence is established for him on earth

It was related by Muslim - also by al-Bukhari, Malik, and at-Tirmidhi

_________________

Hadith Qudsi 25

عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ: مَنْ عَادَى لِي وَلِيًّا، فَقَدْ آذَنْتُهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ، وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ عَبْدِي الْمُؤْمِنِ، يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ"

رواه البخاري

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said: Allah (mighty and sublime be He) said
Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him

It was related by al-Bukhari

[Umm Mohammad]

Hadith Qudsi 26

عن ابي امامه رضي الله عنه ، عن النبي صلى الله عليه وسلمقال الله عز وجل :

إن أغبط أوليائي عندي لمؤFrom خفيف الحاذ ذو حظ From

الصNotة أحسن عبادة ربه واطاعه فى السر وكان غامضا فى الناس Not يشار اليه

باNotصابع ، وكان رزقه كفافا

فصبر على ذلك
ثم نفض بيده ، ثم قال : عجلت Fromيته قلت بواكيه قل تراثه

رواه الترمذى ( وكذلك أحمد وابن ماجه ) واسناده حسن

On the authority of Abu Umamah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"Allah (mighty and sublime be He) said

'Truly of those devoted to Me the one I most favour is a believer who is of meager means and much given to prayer, who has been particular in the worship of his Lord and has obeyed Him inwardly (1), who was obscure among people and not pointed out, and whose sustenance was just sufficient to provide for him yet he bore this patiently.'" Then the Prophet (peace and blessings of Allah be upon him) rapped his hand and said: "Death will have come early to him, his mourners will have been few, his estate scant

(1) i.e. he has not been ostentatious in his obedience.


It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and Ibn Majah). Its chain of authorities is sound

*****************

Hadith Qudsi 27

عن مسروق ، قال

سألنا - أو سالت عبد الله ( أي ابن مسعود ) عن هذه اNotية
وNotتحسبن الذين قتلوا فى سبيل الله أمواتا بل أحياء عند ربهم يرزقون { قال : اما انا قد سالنا عن ذلك ، فقال

ارواحهم فى جوف طير خضر ، لها قناديل معلقة بالعرش ، تسرح From الجنة حيث

شاءت ، ثم تأوي الى تلك القناديل ، فاطلع اليهم ربهم اطNotعه فقال : هل

تشتهون شيئا ؟ قالوا أي شئ نشتهي ونحن نسرح From الجنة حيث شئنا ؟ ففعل ذلك

به ثNotث مرات ، فلما راوا أنهم لن يتركوا From أن يسألوا ، قالوا : يارب ،

نريد أن ترد أرواحنا

فى أجسادنا ، حتى نقتل فى سبيلك مرة أخرى فلما راى ان

ليس لهم حاجة تركوا

رواه مسلم وكذلك الترمذى والنسائي وابن ماجه


On the authority of Masruq (may Allah be pleased with him), who said

We asked Abdullah (i.e. Ibn Masud) about this verse: "And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Qur'an Chapter 3 Verse 169)." He said: "We asked about that and the Prophet (peace and blessings of Allah be upon him) said: 'Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: 'Do you wish for anything?' They said: 'What shall we wish for when we roam freely in Paradise where we please?' And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: 'O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be

(1) i.e. at those who had been killed in the cause of Allah.

It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah

******************

Hadith Qudsi 28

عن جندب بن عبد الله رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم

كان فيFrom كان Beforeكم رجل ، به جرح فجزع فأخذ سكينا فحز بها يده ، فما رقأ

الدم حتى مات قال الله تعالي : بادرني عبدى بنفسه ، حرمت عليه الجنة

رواه البخاري

On the authority of Jundub ibn Abdullah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"There was amongst those before you a man who had a wound. He was in [such] anguish that he took a knife and made with it a cut in his hand, and the blood did not cease to flow till he died. Allah the Almighty said: 'My servant has himself forestalled Me; I have forbidden him Paradise

It was related by al-Bukhari

********************

Hadith Qudsi 29

عن ابي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال

يقول الله تعالي : ما لعبدي المؤFrom عندي جزاء ، اذا قبضت صفيه From أهل الدنيا ، ثم احتسبه ، اNot الجنة

رواه البخاري

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said: Allah (mighty and sublime be He) says

My faithful servant's reward from Me, if I have taken to Me his best friend from amongst the inhabitants of the world and he has then borne it patiently for My sake, shall be nothing less than Paradise

It was related by al-Bukhari

[Umm Mohammad]

Hadith Qudsi 30

عن أبي هريرة ، رضي الله عنه ان رسول الله صلى الله عليه وسلم قال

قال الله عز وجل : إذا أحب عبدي لقائي احببت لقاءه واذا كره لقائي ، كرهت لقاءه
رواه البخاري ومالك

وفى رواية لمسلم ، توضح معني الحديث

عن عائشة رضي الله عنها قالت: قال رسول الله ، صلى الله عليه وسلم
From أحب لقاء الله ، أحب الله لقاءه ، وFrom كره لقاء الله كره الله لقاءه

فقلت يا نبي الله ، اكراهية الموت ؟ فكلنا نكره الموت قال ليس كذلك ، ولكن

المؤFrom اذا بشر برحمة الله ورضوانه وجنته ، أحب لقاء الله ، فاحب الله

لقاءه ، وان الكافر اذ بشر بعذاب الله وسخطه كره لقاء الله ، وكره الله

لقاءه

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"Allah (mighty and sublime be He) said

'If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him

Prophetic explanation of this Sacred Hadith: 'He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him

Aishah (may Allah be pleased with her) said: "O Prophet of Allah, is it because of the dislike of death, for all of us dislike death?" The Prophet (peace and blessings of Allah be upon him) said: "It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him

It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim

********************

Hadith Qudsi 31

عن جندب ، رضي الله عنه
أن رسول الله ، صلى الله عليه وسلم ، حدث أن رجNot قال : والله Not يغفر

الله لفNotن ، وان الله تعالي قال : From ذا الذى يتالي على أن Not أغفر لفNotن

فاني قد غفرت لفNotن ، واحبطت عملك أوكما قال

رواه مسلم

On the authority of Jundub (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) related

"A man said: 'By Allah, Allah will not forgive So-and-so.' At this Allah the Almighty said: 'Who is he who swears by Me that I will not forgive So-and-so? Verily I have forgiven So-and-so and have nullified your [own good] deeds (1) (or as he said [it

(1) A similar Hadith, which is given by Abu Dawud, indicates that the person referred to was a godly man whose previous good deeds were brought to naught through presuming to declare that Allah would not forgive someone's bad deeds
It was related by Muslim

*****************

Hadith Qudsi 32

عن ابي هريرة رضي الله عنه ، عن النبي صلى الله عليه وسلم قال
أسرف رجل على نفسه ، فلما حضره الموت أوصي بنيه فقال اذا انا مت

فاحرقوني ثم اسحقوني ، ثم أذروني فى البحر فوالله لئن قدر علي ربي ليعذبني

عذابا، ماعذبه أحدا ففعلوا ذلك به ، فقال لNotرض ادى ما أخذت ، فاذا هو

قائم : خشيتك يارب أو مخافتك فغفر له بذلك

رواه مسلم وكذلك البخاري والنسائي وابن ماجه

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said

"A man sinned greatly against himself, and when death came to him he charged his sons, saying: 'When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else].' So they did that to him. Then He said to the earth: 'Produce what you have taken - and there he was!' And He said to him: 'What induced you to do what you did?' He said: 'Being afraid of You, O my Lord (or he said: 'Being frightened of You'),' and because of that He forgave him

It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah

*******************

Hadith Qudsi 33

عن ابي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم ، فيما يحكى عن ربه عز وجل قال
أذنب عبد ذنبا ، فقال : اللهم ، أغفر لى ذنبي ، فقال تبارك وتعالي :

اذنب عبدي ذنبا فعلم ان له ربا يغفر النذنب وياخذ به ثم عاذ فاذنب فقال أي

رب اغفر لى ذنبي فقال تبارك وتعالي عبدي اذنب ذنبا علم ان له ربا يغفر

الذنب وياخذ به ثم عاد فاذنب فقال أي رب اغفر لى ذنبي فقال تبارك وتعالي

: اذنب عبدي ذنبا فعلم ان له ربا يغفر الذنب وياخذ بالذنب اعمل ماشئت فقد

غفرت لك

رواه مسلم وكذلك البخاري

On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him), from among the things he reports from his Lord (mighty and sublime be He), is that he said

"A servant [of Allah's] committed a sin and said: 'O Allah, forgive me my sin.' And He (glorified and exalted be He) said: 'My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them.' Then he sinned again and said: 'O Lord, forgive me my sin.' And He (glorified and exalted be He) said: 'My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for them.' Then he sinned again and said: 'O Lord, forgive me my sin.' And He (glorified and exalted be He) said: 'My servant has committed a sin and has known that he has a Lord who forgives sins and punishes for sins. Do what you wish, for I have forgiven you

It was related by Muslim (also by al-Bukhari

[Umm Mohammad]

Hadith Qudsi 34

On the authority of Anas (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace be upon him) say: Allah the Almighty said


O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great at it

It was related by at-Tirmidhi (also by Ahmad ibn Hanbal). Its chain of authorities is sound

****************

Hadith Qudsi 35

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said


Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?


It was related by al-Bukhari - also by Muslim, Malik, at-Tirmidhi and Abu Dawud


In a version by Muslim the Hadith ends with the words


And thus He continues till [the light of] dawn shines

*************

Hadith Qudsi 36


On the authority of Anas (may Allah be pleased with him) from the Prophet (peace be upon him), who said


The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand He made His angels bow down to you and He taught you the names of everything, so intercede for us with you Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the talking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and HE will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Quran has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom

It was related by al-Bukhari - also by Muslim, at-Tirmidhi, and Ibn Majah

[Umm Mohammad]

Hadith Qudsi 37



On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (Sal-Allaahu 'alayhe wa sallam) said: Allah said

I have prepared for My righteous servants what no eye has seen and no ear has heard, not has it occurred to human heart. Thus recite if you wish (1): And no soul knows what joy for them (the inhabitants of Paradise) has been kept hidden Quran Chapter 32 Verse 17

(1) The words "Thus recite if you wish" are those of Abu Harayrah


It was related by al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah

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Hadith Qudsi 38



On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (Sal-Allaahu 'alayhe wa sallam) said

When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: Look at it and at what I have prepared therein for its inhabitants. The Prophet (Sal-Allaahu 'alayhe wa sallam) said: So he came to it and looked at it and at what Allah had prepared therein for its inhabitants. The Prophet (Sal-Allaahu 'alayhe wa sallam) said: So he returned to Him and said: By your glory, no one hears of it without entering it. So He ordered that it be encompassed by forms of hardship, and He said: Return to it and look at what I have prepared therein for its inhabitants. The Prophet (Sal-Allaahu 'alayhe wa sallam) said: So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: By Your glory, I fear that no one will enter it. He said: Go to Hell-fire and look at it and what I have prepared therein for its inhabitants, and he found that it was in layers, one above the other. Then he returned to Him and said: By Your glory, no one who hears of it will enter it. So He ordered that it be encompassed by lusts. Then He said: Return to it. And he returned to it and said: By Your glory, I am frightened that no one will escape from entering it

(1) The Arabic word used here is "makarih", the literal meaning of which is "things that are disliked". In this context it refers to forms of religious discipline that man usually finds onerous


It was related by Tirmidhi, who said that it was a good and sound Hadith (also by Abu Dawud and an-Nasa'i

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Hadith Qudsi 39




On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (Sal-Allaahu 'alayhe wa sallam) said

Paradise and Hell-fire disputed together, and Hell-fire said: In me are the mighty and the haughty. Paradise said: In me are the weak and the poor. So Allah judged between them, [saying]: You are Paradise, My mercy; through you I show mercy to those I wish. And you are Hell-fire, My punishment; through you I punish those I wish, and it is incumbent upon Me that each of you shall have its fill

It was related by Muslim (also by al-Bukhari and at-Tirmidhi

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Hadith Qudsi 40



On the authority of Abu Sa'id al-Khudri (may Allah be pleased with him), who said that the Messenger of Allah (Sal-Allaahu 'alayhe wa sallam) said

"Allah will say to the inhabitant of Paradise: 'O inhabitants of Paradise!' They will say: 'O our Lord, we present ourselves and are at Your pleasure, and goodness rests in Your hands.' Then He will say: 'Are you contented?' And they will say: 'And how should we not be contented, O Lord, when You have given to us that which You have given to no one else of Your creation?' Then He will say: 'Would you not like Me to give you something better than that?' And they will say: 'O Lord and what thing is better than that?' And He will say: 'I shall cause My favour to descend upon you and thereafter shall never be displeased with you

It was related by al-Bukhari (also by Muslim and at-Tirmidhi

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