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CONSECUTIVE:Attach your Hearts to The Hearafter During Ramadan
Bismillah Ar-Rahman Ar-Raheem
Assalamu aleykum wa rahmatullah wa barakatuhu, " "Attach your Hearts to The Hearafter During Ramadhaan" with Abu 'AbdurRahmaan 'Ali Al-Filistinee (former Imaam of two masaajid in New York and Student of Knowledge well known to the Scholars of Yemen) has already began to deliver these reminders from two very monumental books by Shaykh ul Islaam Ibnul Qayyim Al-Jawziyyah (rahimahullaah). Every morning after fajr, there is a small excerpt from the Seerah of The Prophet (salAllaahu 'alayhi wa Salam) taken from Za'ad al Ma'ad (Provisions for The Hereafter). This session serves as food for thought for the muslim to ponder as he begins his fasting day. Then after the muslim breaks his fast, there is the night session where a few lines of poetry are read describing Paradise taken from the beautiful poem, The Nuniyyah of Ibn ul Qayyim, explained by Imaam As-Sa'adi and Shaykh Uthaymeen (rahimahumuullah). The few sessions that have already begun, have indeed moved the hearts of the muslims here in Tobago, and I firmly believe these reminder and reflections will benefit all those who tune in online as well. Please see the flyer for full details inshaaAllaah" Quoted from Muwahhideen Publications, in Trinidad & Tobago
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قال بديع الزمان الهمذاني في وصف العلم: « العلم شيء بعيد المرام، Not يُصاد بالسهام، وNot يُقسم بالأزNotم، وNot يُرى في الFromام، وNot يُضبط باللجام، وNot يُكتب للثام، وNot يورث عن الآباء والأعمام وزرع Not يزكو إNot متى صادف From الحزم ثرى طيبا، وFrom التوفيق مطرا صيبا، وFrom الطبع جوا صافيا، وFrom الجهد روحا دائما، وFrom الصبر سقيا نافعا وغرض Not يصاب إNot بافتراش المدر، واستناد الحجر، وردّ الضجر، وركوب الخطر، وإدمان السهر، واصطحاب السفر، وكثرة النظر، وإعمال الفكر» [«جواهر الأدب» للهاشمي (194)] |
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Daily Ramadhaan Reflection #1-(01/09/1431)
from the Morning Halaqah on Seerah with ‘Ali Al-Filistinee taken from Ibn ul Qayyim’s Za’ad al Ma’ad : “When The Prophet (salAllaahu ‘alayhi wa Salaam) met Adam (‘alayhi salam) in the first heaven, he was shown all of the people of Jannah on the right side of Adam and all the people of jahanam on the left side…. REFLECT ON WHICH SIDE YOU WERE ON . It is mentioned in Al-Hafiz Ibn Rajab Al-Hanbali's book " Jami'aa Oloom wal Hikam that many of the Salaf would not sleep just thinking of the Lahw al Mahfoodh.”
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قال بديع الزمان الهمذاني في وصف العلم: « العلم شيء بعيد المرام، Not يُصاد بالسهام، وNot يُقسم بالأزNotم، وNot يُرى في الFromام، وNot يُضبط باللجام، وNot يُكتب للثام، وNot يورث عن الآباء والأعمام وزرع Not يزكو إNot متى صادف From الحزم ثرى طيبا، وFrom التوفيق مطرا صيبا، وFrom الطبع جوا صافيا، وFrom الجهد روحا دائما، وFrom الصبر سقيا نافعا وغرض Not يصاب إNot بافتراش المدر، واستناد الحجر، وردّ الضجر، وركوب الخطر، وإدمان السهر، واصطحاب السفر، وكثرة النظر، وإعمال الفكر» [«جواهر الأدب» للهاشمي (194)] Last edited Done By Omm AL-Homayra'a ; 25-08-2010 at 01:25AM |
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Daily Ramadhaan Reflection #2-(03/09/1431)
From the Morning Session with ‘Ali Al-Filistinee taken from Ibn ul Qayyim’s book, Haadi Al Arwaah: “Allaah gave Firawn 9 Chances until he walked into the hellfire with his own two feet, and firawn is just an example of what transpires between people and their lord every day, and Allaah continues to give them chance after chance and they continue to turn their backs on Allaah. So The Prophet (salAllaahu ‘alayhi wa Salaam) mentioned everybody has two places one in paradise and one in the hellfire and he also said in the narration in Ibn Majah’s Sunan that if a person enters jahanam and he is to remain there the people of Jannah inherit his place in Jannah, and vice versa, so Allaah gives the son of Adam many chances…. REFLECT TODAY WHICH PLACE ARE YOU GOING TO ASSUME because there is no grey area or middle place. You have to go to one of these places, decide which place you want to go and spend the rest of your life striving to get there.”
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قال بديع الزمان الهمذاني في وصف العلم: « العلم شيء بعيد المرام، Not يُصاد بالسهام، وNot يُقسم بالأزNotم، وNot يُرى في الFromام، وNot يُضبط باللجام، وNot يُكتب للثام، وNot يورث عن الآباء والأعمام وزرع Not يزكو إNot متى صادف From الحزم ثرى طيبا، وFrom التوفيق مطرا صيبا، وFrom الطبع جوا صافيا، وFrom الجهد روحا دائما، وFrom الصبر سقيا نافعا وغرض Not يصاب إNot بافتراش المدر، واستناد الحجر، وردّ الضجر، وركوب الخطر، وإدمان السهر، واصطحاب السفر، وكثرة النظر، وإعمال الفكر» [«جواهر الأدب» للهاشمي (194)] |
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